That the soul is Divine is reflected from the mystic
thought profile of Baba Bulleh Shah. Only the Divine touch of cleansing evokes love and Bireh WHICH is essential for redemption of Soul and to terminate
resurrections in bodies.
Souls sing that Oh Lord when you created this Creation (कुन फयकुन फ़रमाया) we were an integral part of Your Being. But Mind (nafas) corrupted (पलीत किता) us
(souls), though inherently we were pure. Then your separation from unknown
period and time further tainted us,
while our pedigree is not malicious.
कुन फयकुन फ़रमाया जदां असां कोल तुहाडे हासे//
नफस पलीत पलीत किता असां असल पलीत न हासे//
फुरकत खैर खराब कीता ना तं जाती हासे खासे
The entire klaam
then goes on descript the process of cleaning of grain mixed with dust (soul’s
coverings soiled by mind and matter) —termed as cheena (चीना)—by
first purifying the body/mind systems and then let the soul fly on the wings of
love leading to disappearance of thought—the ego—that is a state of Oneness
with God. This is a sort of Bhakti –through simran (ZIKR), dhayan (FIKR) and Bhajan( MEDITATION)—narrated
in a mystical parlance.
चीना इं छड़ीन्दा यार , वज्जे अल्ला
वाली तार ,वज्जे मुर्शिद वाली तार , वज्जे साईन्या वाली तार//
1 First
clean your vessel (उखली ,pounder) by
removing pebble and dust, only then that vessel is fit for the process of
cleansing the “cheena” (soul soiled with mind and matter) and be patient in
your effort of sifting the dirt through the vibratory mesh (छज्ज). (Implies-- follow
the path of righteousness or Dharma as a first step by de-dusting the soul from
malicious karmas.
पहले उखली साफ़ कराईं, रोड़ा मिटटी धूड उड़ाईं//
फिर उखली विच चीना पायीं , छज्ज सबर दा रखीं ख्याल
2 The
crow—refers to nafs or mind of lower disposition)- prevents quick sifting of
dirt from the grain due to sensual allurements. All efforts come to naught by
craftiness of this crow. Pray that this crow (nastiness of mind) flies away
immediately. (Negativity of mind interferes with my efforts to sustain work of
purity of my soul, which I beseech-- be rid of, Oh lord.
कां हरामी छन्न न दिंदा , उड़दा पिछे झाट मरेंदा
कीता कम खराब करींदा, उड़ जा कांवां विच पलकार
3 Fingers get blistered by pounding
the vessel with heavy beating rod (मोहली)
and it is painful to continue with this process. And if the Cheena or grain
(soul covered by mind and maya) remains unclean then soul is sure to be
reprimanded as the Lord wants it to shed all worldly attachments. (Purifying
procedure is very painful. Perfection of purity is required; all karmic debt is
to be set off.)
उँगलियाँ दे विच चुभन छल्ले, भारी मोहली मूल न हल्ले
जे न छन्नडसे लगस्न खल्ले, ओह न रखदा मूल उद्धार
5 Here
the emphasis shifts to the innate helplessness of the soul of the seeker. No
doubt all souls have felt the absence of the Lord in this creation, but some
sincere seekers (purified souls) charged with fire of love and Vireh remain in close proximity
with the Lord, despite being in this creation. When the heart is imbued with
thoughts of Beloved then how can He be away from eyes? The gift of love is the reward of love itself and that superb gift is the illumination of radiance of Divine Light—the
Realization of Self.
इक हजूरों दूर थिए , कई दूरों रेहन हज़ूरे
तांग लगी दिल सांग मिसल, दिल भाले ओह नित जरूरे
जो दिल भाले तिस दा माही , ओह नहीं अखियाँ तों दूरे
सिकदे ख़ैर नू ख़ैर मिल्या , फिर ओह ख़ैर माही ओह नूरे
6
The Namaz or the devotion or Bhakti of the lover is without words or any
utternace. But their speechless words are blessed or gifted in a manner that
they lose their identity of self in thoughtlessness. A state of Fnaa is attained (annihilation of
the self).
आशक इश्क नमाज़ हमेशा ला हरफों करन अदाई
खबर इश्क दी ख़ैर मिली, वल वल दी खबर न काई//
This is how the grain/soul is
purified and then the Lord’s music of nam can be experienced—which is the same
as blessed by my Master Murshid.
चीना इं छड़ीन्दा यार , वज्जे अल्ला
वाली तार ,वज्जे मुर्शिद वाली तार , वज्जे साईन्या वाली तार//
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