BEAUTY AND UGLINESS IS A
FUNCTION OF THE RELATIVE STATE OF MIND.
Beauty is generally preferred, and ugliness is
disliked. Beauty leads to enticement, while ugliness provokes rejection. No
mathematical formula defines any equation between the two except that the mind
views the former with preference and reluctance the latter. When we say that
‘beauty is in the eye of the beholder’ then the reverse that--- ‘ugliness too
must be a projection of the mind of the beholder’ would be a true statement.
Does the mind cause deception, or the object
defines non-reality? Both are in a state
of relativity. Mind creates an illusion of time and space. What is perceived
and inferred are both subject to change (in time and space) and have only a
finite existence.
The scenic beauty of mountains from a “distance” is very serene and soothing. As one treads on a mountain, its
immediate proximity reveals that it is full of twisted trees with dry leaves of
bare and dry roots, uneven stones and rocks, bushes and shrubs, infested with
insects, bugs, and creepy creatures. The same space creates a beautiful scene
from a distance, and that same space abolishes that beauty from proximity. What
is the real attribute of the mountain? A serene, soothing experience or its raw
nature? Reverse the process of seeing—first seeing a mountain from proximity
and then capturing it from a distance. The route is then of ugliness flowering
into beauty. Both are entwined.
A beautiful young girl cheers up the hearts of many
by her very presence. In the old age of ‘sixty’
years, the beauty withers away, and the same girl now turned ‘woman’ has no
appealing effect on the beholders. The time—the agent of change—has transmuted
the beauty into a sight of much lesser beauty externally. The same beauty appears to have turned into
an unsightly object. Her individualized beauty carries beauty and ugliness,
which our limited mind fails to decipher. When this woman is beheld at the age
of ‘eighty’ years, her appearance at sixty years would appear to be a picture
of beauty. The ‘lack of beauty’ of sixty years is now understood as beauty.
The above explains the state of relativity in the
material world. Both beauty and ugliness, good or bad, virtues and vices, and
even all opposites are merely experiential phenomenon at that point in time and
space. No experience may, therefore deemed to be Real or Absolute.
That is why Mystics call this world and life unreal
or illusion.
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