YEH
ISHQ NAHIN ASSAN----
In moments of reflection, deeper meanings
of fleeting thoughts emerge. At different times and in varied states of mind
many other interpretation of the same thoughts surface. Just take this Urdu
couplet by Ghalib----
YEH
ISHQ NAHIN ASSAN
ITNA TO SAMAJH
LEJEEYE
|
EK
AAG KA DARYA
HAI AUR DOOB
KER JANA HAI
|
|
Please understand, the game of love is
not a child’s play. It likens crossing an ocean of fire by drowning in it (to
meet the beloved).
|
A youngman will be elated to read these
passionate lines of Ghalib. A wiseman, while recalling this verse, will tread
carefully in love, knowing that attachment generates a lot of pain and sorrow. The
one who has been in love will acknowledge these lines to be true.
All of us also believe that love is the
need and necessity of human life. Love is an ocean of bliss; hatred is a
punishment to one’s own self. Love provides a great relief to those who have been cared less. It is the same emotion that
makes us cherish the Divine.
Cynics and critics comment that this ‘romance’
is all hogwash, sort of fairy-tales, poetic imagination and diversion/dissipation
of entropic energy. Heer-ranjha, Sassi-Pannu, Romeo-Juliet and many other die
hard lovers vanished in pain with no gain.
How would a mystic mind interpret Ghalib’s
lines? Perhaps something like this ----Love
transcends both physical and abstract— it demolishes all those who are involved
in this play. When lovers pass through an ocean of fire nothing survives. The
lover and the beloved vaporize in the flames of fire. Now somebody must answer
this ---- if Ishq is the negation of existence then who can describe what Love
is!!
If ‘you’ and ‘me’ survive in the game of
Ishq—it only represents something else—infatuation, desires, I-ness and ego
etc---but not Love.
None can however decipher the mood in which
Ghalib wrote the above lines or perhaps he left the option open for the imagination
of his readers. But he made a point---that total surrender and self-annihilation
(doob ke aag ke darya se jana) are the
pre requisites of Ishq in Ruhaniaat.
Very wisely interpreted.Ghalib had great insight into human nature, human longings----their non fulfillment; and also about spirituality. And the beauty of poetry, any poetry for that matter, is that the Interpreter can assign his own meaning to it. Sometimes even the poet does not have in his mind while writing the poetry, what the Interpreter discovers.Kudos to U,.
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