VEGITARIAN DIET--BEYOND THE LIFE OF
FLESH
What
is to be inferred from “flesh”? Simply speaking, it is the bondage to (the
prison house of) body. Man’s core and crux is flesh, his conception is by
flesh, formed and framed in flesh itself. Till the end of his life, all his “give
and take” is with bodies of flesh. All his sufferings are when he is in flesh.
To be free from the pain and anguish of the body, he must cut himself from the
flesh.
How
can he cut himself off from the world of flesh? That is feasible only, if he is
under no compulsion to reincarnate himself in ‘tissues of flesh’ in future.
Then his relationship with flesh ceases. It is that state of existence which is
beyond the cycle of transmigration.
The
prohibition on food of flesh is self imposed by the yearners who are aware of
the purpose of human life and wish to pursue path of mysticism. If one feeds
oneself on flesh, he establishes an intense and intimate relationship with the
flesh that he digests. He therefore continues to be in the cycle of flesh and
bodies. Mirdad, the mystic says, “To feed on Death is to become food for Death.
To live by other’s pain is to become a prey for pain. So has decreed the
Omniwill”.
Whether
the feed is of flesh or of vegetation, the same karmic principle applies except
that ‘debt of death’ of vegetarian diet is very minimal and can be settled by
prayer and meditation.
Hazur
Maharaj Ji often mentioned a Persian quote in Satsangs --- “ Babar-ba hosh*
kun ki aalam dubara naest”---be fully aware (like a Lion’s vigor) that
human life is precious; its recurrence is rare; should not be wasted in seeking
temporal pleasures. (*Babar means a Lion; hosh
means awareness).
Hazur
would then add that those who have scant value of human birth and no reckoning
of the future course of life, think ---“Babar-ba ash** kun
ki aalam dubara naest”---- that this life is meant for total indulgence
in physical gratification and such an opportunity might not be available again.
(**ash
in Urdu/ Persian means sensations of pleasure).
The yearners of mystic reality are a breed that is the rarest
among the rare. The devotees of a Master do not get entangled in the mire of
this illusive reality of ‘ash’ and remain always in ‘hosh’. To free themselves from the bondage of flesh in future, they
willingly abandon the ingestion of food of flesh in compliance with the
teachings of their God masters so that they owe no “Debt to Death”.
This is a small step, but indeed the foremost one, on the
path of spiritualism. Mirdad says that this life of flesh then
becomes a ‘bridge to the fleshless life’.
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